The Main Principles Of Dianetics

The Main Principles Of Dianetics

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A Biased View of Dianetics

I could not ever not desire to get anything that enters your mind for you- if it was otherwise, I wouldn't be sitting right here with you, doing this. I not just can never have a problem, or otherwise want to listen to something that enters your mind for you, yet I'm totally excited to recognize every idea, every thought, every photo or feeling that arises or manifests for you- do not ever before believe or else, and if for some factor you do, please simply allow me understand! Sometimes, you may have a thought, and photo, idea or event appear that does not appear to respond to the concern, or connect to it, however however, always do inform me about it, and as we continue, the importance will emerge for you.


This is integral in the basis of handling, and the subject of this discussion: the fundamental functions of the therapist and the customer: The standard role of the counselor is, in contrast to "conventional training", not to regulate, which implies to enforce and/or hinder, however to rather function from the basis of EMPOWERING THE CLIENT.


In subjective handling, regardless of what was stated in one's training products, the cpu is not there "to manage" the client. However, the processor is there to grant the client the liberty and undistracted emphasis to procedure and share what materializes, and what shows up is what emerges when the customer attends to the product that relates to their own goals for the processing, and for their life.

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John Mcmasters shared this standard reality wonderfully well in one of his talks on Power handling, wherein he explains exactly how he was asked what this "unique propensity" was that he had for giving such great sessions; he needed to consider that for a moment, and detected that it was what he wasn't doing, in addition to what he was doing: he had not been evaluating, judging, computer, or as a matter of fact, creating any ideas, not to mention spoken expressions, after offering the command and while awaiting the computer to complete their response to their contentment; he was, merely and just, existing with the PC, and completely interested.




The role of the counselor, showed; that was his "unique knack". I have had my own experience which taught me this well, very at an early stage in the game. In 1982, having just recently finished my training and teaching fellowship on New Period Dianetics, I was running this on a COMPUTER, and there was a factor in the session where (being a bit wet behind the ears not yet having several hours under my belt as a specialist auditor) the computer appeared to be "taking as well long" to share anything vocally after I provided him a command.


This trick became the most useful payment that John ever before made to the subject of therapy or auditing (Dianetics). In my modest opinion, it is the greatest payment that any person has actually ever before made to these subjectsthe application is entirely non-judgemental, non-evaluative, and empty of any type of pointer, recommendations or opinion.no preconditioned program for people, or 'degrees' that they have to do


In Idenics, the only source of information concerning a customer is the private client. In Scientology we prided ourselves on not assessing for individuals. All that truly meant was that the auditor did not Vocally review for the Computer in session. The registrars and ethics police officers examined for the computer.

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The Scientology Bridge is extremely evaluative and judgmentalAt first, we liquid chalked up the difference in results to John's improvisational abilities and experience. However, upon additional investigation, specific variables concerned lightIt was not a matter of what he WAS doing that the other practitioners weren't, official source but instead what he WASrefraining that they were.


Any individual who had actually ever seen John audit can not assist but observe a special quality in his bookkeeping."The client's standard function is to be there with the objective of relocating the instructions of their spiritual goals, and to openly and completely express and experience whatever materializes for them in answering the concerns and performing the guidelines in the processing.


This is something to procedure as required. However also, people frequently have prior experience and/or brainwashing in auditing/processing which, in some ways, and to some extent, in fact misdirects them into perspectives, concepts and actions patterns that stop the complete understanding of these functions, and so they will tend to inhibit the expressing of what enters your mind, as in the examples provided over. * The first, and maybe leading examples of mis-indoctrination causing much less than totally smooth and reliable sessions, can be located in particular aspects of the training routines, or "TR's":"TR's" are usually an individual's initial, or a minimum of early, experience in Scientology, and while I will certainly take place to clarify what I see as the defects in concept and method, nonetheless, have a tendency to be significantly restorative, done as they are offered (Hubbard insists that "TR's are not processing, they are educating", but factually, they are both processing AND training)


Alan Walter made similar monitorings, and enhanced these with his "Existence Processes". There is no "failing", and no denial of the fact of this being processing. The emphasis, as it needs to be, gets on experiencing the various other person's presence. All the indications which obtain a "fail" in doing "TR-0" are just the being's efforts to stand up to the other person's presence, and instead than being bugged and pestered with "Flunk", which enforces "failing!" on the being, More Help one simply needs to be urged to "stick their feet in the water a little much deeper", to progressively rehabilitate their ability Extra resources and readiness to totally share and experience "being right here", or "presence", with others.

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I wait till the customer checks out me as if to state "I'm done answering, over to you, what's next?" As long as the client is looking somewhere else than back at the counselor, they are still refining the concern or command. Remember "a quiet auditor invites itsa"; the client is still refining, up until their focus clearly goes back to the counselor.

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